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Chiba Masaji (ed.). Asian Indigenous Law: In Interaction with Received Law. Routledge,2013. — 430 p.. 2013

Western law is normally regarded as universal when considered from the fact that it has been received and utilized by non-Western countries as the basis of their own state legal systems. The reception of Western law by non-Western countries in modern times is the most influential encounter of non-Western law with foreign law. The major portion of this book is a collection of descriptions of typical non-Western countries from this viewpoint by native scholars.

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1 Introduction1
Masaji Chiba
III. Working hypotheses
2 Development of Plural Structure of Law in Egypt, A Sunni-Islamic Society
El Sayed Yassin
3 Modern Law and Judiciary Reform in Iran – An Islamic Society
M. A. Nezami Talesh
II. The Judiciary Reform in Iran
III. The Modern Judiciary in Iran
4 Competing Ideologies of Conflict Resolution in Sri Lanka – A Multi-Religious Society
Neelan Tiruchelvam
I. Historical Development
II. Analytical Remarks
5 People's Law in India – The Hindu Society
Upendra Baxi
II.I From Dharma to Law: and Back?
IV. People's Law, Development and Justice
6 Reception of Law in Thailand -A Buddhist Society
Preedee Kasemsup
I. Theoretical Framework
II. The Traditional Thai Legal System
III. Reception of Modern Western Law
7 Three-Level Structure of Law in Contemporary Japan – The Shinto Society
Masaji Chiba
I. Introduction
II. A Brief Review of Japanese Legal History: Development of Indigenous Japanese Law
III. Indigenous Law Adopted in the Contemporary State Law
IV. Indigenous Law Prevailing Unofficially
V. Indigenous Legal Postulates
8 Conclusion
Masaji Chiba
II. Verification of the Working Hypotheses

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