Conclusion
Our modern, globalized world is more open than closed, and increasingly interconnected, interdependent and dynamic. Order, it is now clear, does not necessarily come from above, but may emerge from small, distributed and connected parts.
And human happiness is largely tied to accepting responsibility and engaging in meaningful activities. These things persist, and often prevail, despite significant political and cultural institutions and beliefs arrayed against them. A more supportive ecostructure would likely induce greater social interaction and cooperation (Colander and Kupers 2014).The new anthropology and the science of complexity have led many to conclude that the social sciences need to be completely rebuilt. How to do that is still being developed and will take time. At a minimum, this paradigm shift will require relinquishing the chimera of control that positivism has given us. It will require fostering freedom, individual responsibility and trust in the moral purposes of the average man and woman. Rejecting this option is to hold to the false promise of human control, to believe that the elites at the top can control and direct, to dismiss the average person's actions as inconsequential to the final outcome—in short, to ignore what complexity has made clear is impossible.
While complexity science is new, the ideas are not. There are deep echoes here of Aristotle and Althusius, Smith and Hume, Madison and Tocqueville,
Elazar and Ostrom—philosophies the standard model has discounted in favour of power and structures.[20] As we think about a new paradigm of government, federalism with its supporting philosophies of freedom, self-government, individual responsibility, divided sovereignty, local control and a limited but strong national government has much to contribute.
Acknowledgements
The author would like to thank iacfs for the call and conference where this chapter was first presented, and also Erik Shane Munton, Alena Smith and Morgan Smith for their suggested revisions.
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