The Constitutional Framework
According to Roman tradition, a succession of seven kings had governed Rome in the first two and a half centuries after the city’s establishment.[3] Although knowledge of the political history of the regal period is scarce, its institutions must almost certainly have included a council of elders, or senate, in which the heads of the noble patrician families had a seat, and a popular assembly, where the voice of the people could make itself heard from time to time.
The king (rex) wielded much of the same power over his subjects as that of a Roman head of family over his household, including the right to inflict capital punishment. He was also responsible for foreign relations and for war, public order, justice and the maintenance of Roman state religion. In carrying out his various duties the king would usually seek the advice of the senate, which was taken to represent the collective opinion of the patrician class. One of the matters that came before the senate was the choice of a king, for the Roman monarchy seems to have been elective rather than hereditary.[4] The royal power appears to have significantly expanded in the late seventh century bc with the introduction, under Etruscan influence, of the principle of imperium or supreme command.The kingship came to an end in 509 bc when King Tarquinius Superbus was overthrown and replaced by two annually elected magistrates. Apparently, the fall of the Monarchy was devised by the patricians who, chafing under high-handed foreign monarchs who did not respect their prestige (dignitas) or their advice, led a movement that wrested control of the state from the king. The uprising was probably inspired by similar movements in neighbouring cities and precipitated by the general weakening of the Etruscan power in Italy.
Roman writers describe the end of the monarchy as one of the fundamental events of Roman history.
However, the constitutional change from monarchy to republic was gradual and the political machinery of the Roman state underwent a long and complicated process of development and adjustment. Of particular importance was the gradual shift of power from the exclusive control of the patrician class towards the plebeians. This was reflected in the creation of political institutions specifically designed to safeguard plebeian interests and the opening up of offices that had traditionally been the preserve of the patricians. However, the plebeians’ success in the so-called ‘conflict of the orders’ did not entail the eradication of socio-economic inequalities and the fundamentally aristocratic character of the Roman state did not change. What changed was the composition of the aristocracy in power: the old patrician aristocracy was replaced by a new and exclusive patricio-plebeian nobility (nobilitas) based on wealth and office-holding.[5] [6]By the middle of the third century BC, the Roman constitution comprised three major components: the magistrates (magistratus), the senate (senatus), and the assemblies of the people (comitia)?
1.2.2.1 The Magistrates
The magistrates represented the executive. Their functions were carefully prescribed, and their powers limited by two important constitutional principles: annuality and collegiality. Annuality meant that a magistrate held office for a year only; collegiality denoted that there were at least two magistrates of equal power in the same office. Furthermore, after leaving office, a magistrate could be held liable for any offences he committed while in office.
The magistrates were elected by the assemblies of the people, which also invested them with potestas or executive power and, in the case of higher magistrates, imperium or supreme command.
In exercise of his potestas a magistrate could issue executive orders (edicta) and employ any coercive measures deemed necessary for the enforcement of his orders (coercitio minor). From the imperium a magistrate derived the power to assume command of an army, convene and preside over the assemblies of the people (ius agendi cum populo) and summon and preside over the senate (ius agendi cum senatu). Moreover, only a magistrate with imperium had the full power of iurisdictio, i.e. the power of prescribing the legal principles for determining legal disputes,[7] [8] and could impose severe penalties for violations of their orders, including capital punishments (coercitio maior)?The highest executive office of the state was held by two annually elected magistrates, the consuls (consules). Their functions were very broad and included the administration of the state, leadership of the army and holding supreme command in war. Moreover, they convened the senate and the assemblies of the people, presided over them as chairmen and introduced matters for senate discussion and legislative proposals for assembly voting. Before the introduction of the praetorship in 367 bc, they also governed the administration of justice in relation to both civil and criminal matters.
In 367 bc the Leges Liciniae Sextiae introduced the office of praetor—an office of particular importance for the development of Roman law. The praetor’s function was the administration of civil law, which had hitherto belonged to the consuls. From c. 242 bc a second praetor was appointed to exercise civil jurisdiction in disputes between foreigners (peregrini) and between foreigners and Roman citizens. The new praetor (praetor peregrinus) was distinguished from the original official whose jurisdiction was normally restricted to disputes between Roman citizens (iurisdictio urbana) and was thus termed praetor urbanus or praetor urbis.
In the course of time a number of additional praetors were appointed for various purposes, for example, to act as provincial governors or as chairmen of the newly established standing criminal tribunals (quaestiones perpetuae).From 443 bc two censors were elected for the purpose of taking the census, a function that hitherto had pertained to the consuls. Censors were elected every 5 years, but held office for 18 months, which was an exception to the annuality principle. On the occasion of the taking of the census, these officials were entitled to inquire into the private and public life of citizens and to stigmatize those whose behaviour violated generally accepted moral norms.[9] They could also promulgate general measures for repressing modes of behaviour or living (e.g. excessive luxury) they considered to be contrary to the public interest or the moral traditions of the community.
From 367 bc, two aediles curules were elected each year to oversee law and order and to attend to the care and upkeep of the city. Their functions included the supervision of public works, streets and buildings in Rome, the maintenance of essential food supplies and the organization of certain public games. They also controlled public markets, laid down rules governing the sale of goods therein and exercised jurisdiction with respect to market disputes and matters of public order.[10]
From the middle of the fifth century BC, quaestors were elected annually to supervise the state treasury (aerarium). These officials were also entrusted with the collection of public revenues derived from taxation and other sources and the financing of public works and military operations.[11]
At the beginning of the fifth century BC, the plebeians decided to elect their own officials, called tribunes (tribuni plebis),[12] to safeguard their interests.[13] The tribunes had the right of affording aid (ius auxilii) to members of the plebeian class who were the victims of oppression at the hands of patrician magistrates. In time, the tribunes were endowed with a general power of veto (intercessio), which they might exercise against practically any act of a state organ and so bring about a deadlock in the machinery of government.[14] When the political differences between the patrician and the plebeian classes disappeared the tribunes were regarded as magistrates for all the Roman people and by the third century BC they had become the chief proponents of legislation.
1.2.2.2 The Senate
The senate (senatus), the great council of the state, was the most important stabilizing factor in the republican system of government.
This was largely due to its prestige and influence in society and the permanence of its constitution. Its resolutions, referred to as senatus consulta, although not legally binding, carried special weight in the eyes of the magistrates and the assemblies of the people. In particular, it was the constitutional practice for magistrates to seek the advice and cooperation of the senate on the formulation and implementation of laws and other important matters of the state. In addition, resolutions passed by the assemblies of the people could not acquire the full force of laws without their ratification by the senate (patrum auctoritas).1 The senate had control of public finances, which placed the magistrates, whose activities entailed expenses for the state, in a position of dependence. It also exercised control over foreign policy: it received envoys of other states, conducted negotiations with foreign powers, appointed ambassadors (legati) out of its own ranks, concluded treaties and alliances and intervened in disputes between cities in alliance with Rome.[15] [16] Finally, it fell upon the senate to ensure that acts of state organs were carried out in accordance with the prescribed religious forms. In times of crisis the senate could declare a state of emergency, passing a special resolution (senatus sonsultum ultimum) by virtue of which the consuls were authorized to apply any extraordinary measures deemed necessary to avert the danger.At the beginning of the republican period the senate was composed of 300 members, chosen exclusively from the patrician class.[17] Leading plebeians began to be admitted to the senate after the passing of the leges Liciniae Sextiae in 367 bcsize=1>. From that time the senators were drawn from among those who had occupied the highest offices of the state (notably, former consuls and praetors)[18] and held their office for life.
Although there is no evidence that during the Republic admission to the senate depended upon the possession of certain amount of property, there is no doubt that the senatorial class (ordo senatorius) as a whole represented the wealthiest element of society.1.2.2.3 The Assemblies of the People
Legislative power vested in the assemblies of the people, whose principal functions were the enactment of statutes and the election of magistrates. All male Roman citizens with the right to vote (ius suffragii) had a seat in these assemblies. The assemblies met when convened by the appropriate magistrate, who would place a proposal before them. This proposal could then be approved or rejected and this was done on a block vote system, not by the method of one man, one vote. The voting took place either by curia, a unit going back to very early times, or by centuria (century) or by tribus (tribe) or, in later times, by geographical unit.
Depending on whether voting was done by curia, centuria or tribus, there were three types of assembly: the comitia curiata, the comitia centuriata and the comitia tributa. Alongside these assemblies was the concilium plebis, which was reserved for the plebeians.
The earliest popular assembly in Rome was the curiate assembly (comitia curiata), based on the division of the Roman people into 30 curiae, or brotherhoods of men.[19] The principal function of this assembly during the Republic was to vote on the lex de imperio, the special law whereby the imperium was vested to the higher magistrates. Furthermore, twice a year it was convened to witness and confirm certain ceremonial acts of private law, such as the making of wills and adrogatio (the adoption of a person not subject to paternal control).[20]
The comitia centuriata, the greatest of all Roman assemblies, consisted of the citizens organized on a timocratic basis into classes and centuries (centuriae).[21] Of the political functions of this assembly the most important was the election of the higher magistrates of the state (the consuls, praetors and censors). Within its province fell also the enactment of legislation.[22] Originally, it seems, legislative measures were regularly brought before it, but eventually this assembly, presumably because of its cumbrous nature, was seldom convened for legislative purposes—after the enactment of the lex Hortensia (287 bc), practically all legislative measures were brought before the concilium plebis. The comitia centuriata operated also as a court of justice hearing appeals against sentences involving death and other severe punishments imposed by magistrates.
The comitia tributa was the assembly of the citizens organized into groups according to their place of residence. This assembly possessed the important political function of electing the lower magistrates of the state, such as the aediles and the quaestors. Another task of this assembly was voting on laws proposed by higher magistrates, although generally these laws were less politically important than those enacted by the centuriate assembly. However, the relatively uncomplicated proceedings in the tribal assembly often inspired the senate, in emergencies or for expediency, to request magistrates to submit bills to this assembly rather than the comitia centuriata.
The concilium plebis was the assembly of the plebeians alone, and the voting unit therein was the tribe.[23] This assembly passed resolutions (plebiscita), which originally had no binding effect outside the plebeian class. After the plebeians’ success in the struggle of the orders, the plebiscita were recognized (by the lex Hortensia de plebiscitis of 287 bc) as having the full force of laws binding on both patricians and plebeians alike. Besides its legislative functions, the concilium plebis acted as a court of justice to hear cases involving violations of the plebeians’ rights.[24] From the time of the lex Hortensia onwards, this assembly, sitting under the presidency of a tribunus plebis, was by far the most active legislative organ of the state, and the great majority of the laws of which we have record were, strictly speaking, plebiscita?'[25]
1.3
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