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DELATORS AND THE TREASURY

What other delators do we recognise? Virtually none of those operating in the criminal courts, for every day crime was not in general of interest to either historians or jurists.

In the Empire, however, we hear much, even if anony­mously, about those in the fiscal sphere. We have mentioned the lex Cincia and the lex Voconia, and then there were the various attempts at sumptuary legislation. We learn very little of such delators in the Republic, but they must have existed; perhaps their social obscurity explains why the term delator is not evidenced before the Principate. It is quite possible that there may be some link with the praetor's development of actiones in factum; these were available against behaviour not exactly criminal, but seen as deserving of repression, and on occasion led to rewards for the successful pursuer.

Yet, perhaps partly because of these actiones in factum, the praetor intro­duced the action of calumny, itself an actio in factum, to check malicious or vexatious accusations; the literary evidence stresses calumny in the context of penal law, but it must not be overlooked that its application was just as much to civil or fiscal litigation.[403] Gaius tells us that an oath against calumny might sometimes be demanded; the action for calumny, for one tenth of the amount claimed, was always competent, while the counter-action (actio contraria) was restricted to certain cases. The counter-action imposed a more severe sanction because it made the pursuer flatly liable to what he had claimed from the defender; in the normal action:

No one is condemned for the one tenth unless, being aware that his case was not good, he began the action to vex his opponent, and in the hope of winning through the judge's error or injustice rather than by reason of the truth. For calumny, like the crime of theft, lies in the intention.[404]

Perhaps the oath against calumny was imposed on one party by the praetor, rather than demanded by the other party,[405] and linked to a praetorian stipula­tion causa cognita or an application for missio in possessionem; this would be because the praetor was providing a control for his own remedies, particularly in such cases as actions for iniuria, where there could be no predetermined sum at issue.

It is interesting how the Romans used procedures rather than substantive law; they adjusted their techniques to new attitudes rather than introducing new law. This is one reason why their law was so technical, so

demanding of juristic skill. It also links with Roman social attitudes, with the relatively ready access to juristic advice that clientage might give even to the humble man. Roman society was, in general, law-using and law-abiding, as Krause had said.[406] Horace's description of the good man as one who not only obeyed the law but also was ready to act as witness or iudex or surety is relevant here.[407]

However, the civil penalties seem to have come to be reckoned an insuf­ficient deterrent, perhaps in contrast to the capital penalties laid down in the ordo, and the lex Remmia or Remnia was passed to control accusations more closely, probably in 91 bc but certainly before 80 bc and after the tabula Bembina. Its penalty was presumably infamy, depriving the guilty man of the right to accuse, or to act on behalf of others.[408] The branding or tattooing of the culprit with a K, threatened by Cicero,[409] is at this period almost certainly metaphorical, entering a K beside the name on the praetor's album. (Physical branding or tattooing was a penalty at this stage only imposed upon fugitive slaves.[410]) It is not impossible, as Caminas held, that the penalty could as early as this be the infliction on the delator of the sanction which would have been imposed upon one successfully accused, but it is not evidenced for this period.[411] The Romans believed generally in tit for tat: the successful prosecutor in cases of ambitus seems to have taken the rank - but not the actual office - of the one he accused, just as the peregrine or Latin accuser under the tabula Bembina received citizenship in the tribe of the one he had successfully charged; these were the spolia of successful prosecution.[412]

The next stage in the story is the growth in the numbers of delators, partic­ularly delators to the treasury, increasingly the fisc rather than the aerarium.

Indeed, as already remarked, it is only now that the term delator comes into use. Augustus' legislation on marriage and children and on fi deicommissa enlarged the potential areas of delation, stretching them beyond the treasury's interest in the lex Cincia and the lex Voconia. Under him adultery too became a crime of the ordo, a crime which could, with some restrictions, be prose­cuted by any adult male citizen, and a crime which, unlike the majority of crimes of the ordo, was in itself apolitical and relatively widespread, if hardly normal. Further, under the lex Iulia loving husbands might be viewed as complaisant pimps, and charged with lenocinium; offences under the lex Scantinia were also dealt with in the adultery court. Moreover, adultery was not only a crime, but it had repercussions on the legitimacy of children; apart from natural family interests, this might affect the privileges known as the ius liberorum. The apparent growth in the number of delators seems to have been an inadvertent result of laws intended to support marriage and the family.[413] As Tacitus put it, these Augustan laws:

failed to popularise marriage and the raising of families, but increasingly many people were liable to penalties since every household was exposed to informers' claims.... There were spies, encouraged by inducements from the Papian- Poppaean Law, under which failure to earn the advantage of parenthood meant loss of property to the state as universal parent. The spreading encroachments of the informers grievously affected all citizens, whether in Rome, Italy or elsewhere, and caused widespread ruin and universal panic.[414]

Tacitus' remark is compatible with the lack of any legal text referring to delators in connection with penal law or procedure,[415] although the jurists of the later Principate certainly wrote on fiscal denunciation. Yet it is noteworthy that it is at just the same period, the beginning of the Principate, as the fiscal delator seems to play a much enlarged role that the literary figure of the delator appears, a figure to some extent the construct of Tacitus.

The delator seen in this light was essentially someone who, for unworthy motives, denounced treason, res repetundae, and other crimes affecting the public - or imperial - wellbeing to the Senate, himself often being a senator. The rewards offered to such men were not necessarily pecuniary. For instance, after the trial of Piso senior in AD 21, Tiberius rewarded the three main prosecutors not with Piso's estate but by putting them forward for priesthoods;[416] Tiro he promised to help in his official career, and indeed did so, but also warned him to be less aggressive. Nevertheless, Dio could say that under Tiberius all who accused any persons received money, and large sums too, both from the victims' estates and from the public treasury, as well as various honours.[417] It is in fact clear that rewards were tailored to status, so that money, lands, and office were suitable for different people; for slaves it was their freedom and peculia. Various of the statutes setting up quaestiones perpetuae had laid down rewards; most commonly we hear of a quarter of the estate of the condemned, although this might have to be shared. Yet it is clear that, above all, it was the treasury which benefited from the role of delators, whether penal or fiscal, whether through fines or confiscation, through tax penalties or estates lapsing to the fisc (whether as bona caduca or vacantia).

Tacitus' picture is so convincing that it is quite hard to remember that there were indeed plots against the emperors, and also that the plundering of provincials by officials did not make Rome's Empire easier to govern. Somebody writing in the Stoic tradition was not readily going to admit the desirability of loyalty to the emperor, a loyalty particularly required in the interests of stability after the horrendous civil wars of the late Republic.

It does, however, seem likely that the problems caused by malicious accusers were more blatant in the early Empire than they had been earlier.

We have no recorded comment from Augustus, but Claudius, in a speech to the Senate between AD 42 and 51, tried to regulate accusations.[418] It was, however, the SC Turpillianum of AD 61 which absorbed the lex Remmia and other controls on prosecution. It became the basic source dealing with all three procedural offences - calumny, collusion, and tergiversatio, and also perjury.[419] Calumny (calumnia) was defined as the bringing of false charges, from malice, or frivolity, or at least with reckless disregard for the truth. Collusion (praevaricatio) was the concealment of genuine charges, in partic­ular by the bringing of false evidence which could readily be disproved. The abandonment of an accusation (tergiversatio), apparently introduced at this time, perhaps seems to us oddly treated as criminal, but - in the absence of a state prosecution service - it might well occur because the accuser had been bribed to drop the case, or intimidated (and then, as now, the court's time would have been wasted). There was therefore a mechanism, known as abolitio, by which a prosecutor could apply to the court before which he had brought his accusation to have it annulled; if he did not do this he might be presumed guilty of tergiversatio or calumny.[420] Pliny was careful to avoid a charge of tergiversatio in withdrawing his case against Classicus' daughter.[421] The SC Turpillianum did not deal with the question of advocates' fees, though this had been raised as long ago as the lex Cincia; other SCC were passed to deal with this problem.[422] It did cover not only the accuser himself, but also one who employed a man of straw to make the accusation;[423] certain persons, on the other hand, could make an accusation without fear of calumny, such as a parent pursuing the death of a child, or a man making an accusation of adultery by right of being the husband.[424] Suitable penalties under the SC Turpillianum might be a fine of five pounds of gold,[425] a ban on bringing any prosecution (except one where his own interests had been harmed),[426] a ban on acting as an advocate for a number of years,[427] degradation, that is, removal from the Senate or the local council,[428] or even relegation.[429]

Fiscal delators were important for the management of the res publica.

Even somebody charged with a capital offence, but obviously not yet condemned, could delate to the fisc.[430] The occasions for such denunciations, as given by Callistratus, include wrongful acceptance of a fideicommissum, failure by heirs to avenge a death,[431] the naming of an unworthy heir, a missing will or codicils when the emperor had been instituted heir, the finding of treasure, defrauding the fisc through under-purchase or praevaricatio, the death of someone under a capital charge, the destruction of a house [perhaps under the SC Volusianum?], the abandonment of an accusation, the offering for sale of the object of a lawsuit, a penalty due to the fisc arising from a private contract, and the commission of some offence against the laws.[432] Nobody who found treasure was on that account alone compelled to delate himself, unless a share was due to the fisc; if, however, he found treasure on fiscal land and did not declare it, he was liable for double the value.[433] There were difficulties in deciding what amounted to evasion rather than avoidance, and interpretation seemed to require that there be a positive undertaking to fulfil an illegal fideicommissum; outcome, rather than intention, was generally held to apply.[434] (Documents frequently came to light - one wonders how - proving the existence/performance of a tacit fideicommissum.) Somebody who delated himself to the fisc in error was not to be prejudiced, that is, if the error of laws was pardonable.[435] Delators could seek an annulment but, of course, they ran the risk of calumny and could be punished as though for tergiversatio. If someone suborned a delator to inform, he was liable to the aerarium for the sum with which the delator would have been rewarded had he not been calumnious. Similarly, a non-appearing delator was liable to the treasury for the sum which it would have received had he made good his denunciation of a possessor who appeared in court.[436]

Dealing (almost certainly) with the penalties for childlessness and celibacy, Trajan laid down that if, before a denunciation had been made, someone admitted that he did not have the right to property, whether or not it was in his possession, he should take one part and the aerarium or fisc another part.[437] It is clear that this was viewed technically as a reward (praemium) and not an entitlement, for previous to a ruling by Trajan's successor, Hadrian, it had been argued that heirs should not get this share if the self-denouncer died before receiving it.[438] Those who came to an agree­ment with their denouncers were taken to have acknowledged liability if they paid any money, however small a sum.[439] But, as Marcian tells us, delation was not honourable; that was why veterans and serving soldiers could not delate. However, all persons, even senators, even women, could denounce themselves or claim for themselves along with the fisc, and did not thereby become infamous even if their action failed. It was accepted also that the reputation of those undertaking a denunciation was not injured by the act when, for example, they were seeking not a reward but revenge, or the good of their local community.[440] As Paul put it: Delator non est qui protegendae causae suae gratia aliquid adfiscum nuntiat.[441] Any denunciation must be backed by full documentation, and informers must publish the name of any mandator, so that he too would be liable to any punishment for calumny;[442] suspicion of calumny was an occupational hazard. Since nobody was forced to be an informer, an informer was not free to drop his denunciation if acting under mandate, unless he could prove his mandator had withdrawn.[443] Inter­estingly, in the absence of a delator, the burden of proof was on the fiscal advocate, for nobody could be compelled to reveal whence he had obtained something.[444] Fiscal delation, although it must have been covered by the SC Turpillianum, remained a fruitful field for juristic commentary because the role of the fisc was growing throughout the history of the Empire, since fiscal policies changed in a way that criminal law did not, and, of course, the fisc had an interest in a huge range of transactions: the texts talk of inheritances and legacies,fideicommissa, usury, taxes (on sales, inheritance, etc) and of estates without an heir or which fell to the fisc for some other reason.

E.

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Source: Cairns J.W., Plessis P.J. du. (eds.). Beyond Dogmatics: Law and Society in the Roman World. Edinburgh University Press,2007. - 236 p.. 2007

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