Along with contracts, the other significant branch of the law of obligations is that of delicts, i.e., private wrongs for which redress was provided by civil law.
Just as Roman lawyers did not develop a general theory of contracts, neither did they produce an elaborate doctrine of delicts. The Roman law of delicts consisted of a set of reprehensible behaviors (e.g., theft, injury, wrongful loss) that were originally punished under civil law with a fine, compensation for the loss and damages, or both.
Later, as social life developed, the praetor granted actions and ordered redress for some situations not covered by civil law (e.g., fraud, duress, robbery). These private wrongs were classified as praetorian delicts. Penalties for both civil and praetorian delicts might have corresponded to the value of the damaged or stolen thing, a multiple of a given value, or a fixed amount of money.Although delicts and crimes both incurred punishment, they were essentially distinct. Crimes fell within the province of public law, while delicts fell within private law. Crimes were major offenses (e.g., treason, murder, and sacral wrongs, among others) punishable by a public penalty following conviction in a special court. In contrast to delicts, crimes usually implied offense against the entire community, not simply harm to particular interests; liability for delicts could not be canceled by informal agreement (pactum). Modern lawyers can learn more from the law of delicts than from Roman criminal law because Roman jurists did not develop criminal law as fully. Indeed, legal literature did not begin to pay significant attention to crime until the second century CE.
In early law, redress for delicts consisted of delivering the body of the wrongdoer into the hands of his victim. This penal character of redress explains many particularities of the law governing delicts as opposed to contracts - for instance, the fact that the death of the wrongdoer ended liability for the delict. Proceedings against the wrongdoer’s heir were accepted under praetorian law only when the heir had derived some benefit from the wrong. Another important reason for the essentially punitive character of the law of delicts was that the guilty wrongdoers were viewed as acting with intent to defraud (dolus).
Hence, persons not able to perceive the fraudulent nature of some of their actions (doli capaces), such as lunatics (furiosi) and prepubescent children, could not commit delicts. Gaius (3.208), however, says that if a child was approaching puberty and understood that what he was doing was wrong, he could be held liable for theft. Women and slaves were able to commit delicts. After the promulgation of the lex Aquilia (286 bce), negligence (culpa) sufficed for the characterization of a delict. This recognition of culpable negligence was one of the greatest contributions of Roman law to Western legal culture.The law of delicts progressed from enabling a victim to exact personal revenge, to requiring an agreement for satisfaction. Revenge thus became redeemable, and it was gradually transformed into a claim for monetary compensation or compulsory payment of a fine. In these cases, the victim had to abstain from revenge by accepting a compensation paid by the wrongdoer or his relatives. The amount to be paid in redress was sometimes prescribed directly by statutory law and sometimes decided by the judge in his discretion.
By the time of classical law, the Roman law of delicts and compensations was solidly established as a form of civil proceedings imposing penalties for wrongdoers. More than twenty delicts were known to the Romans in the early Principate. Among these twenty, theft in the broader sense furtum), injury (iniuria), and wrongful loss (damnum iniuria datum) were probably the most important civil delicts, and fraud (dolus) and duress (metus), the most significant praetorian delicts. This chapter will address only these categories.
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