The concept of the state
It is all very well to have a clear and consistently articulated conception of the state and all the better if that is framed in a clearly articulated definition of the state. Yet, given that the state is not an immediately transparent or self-evident material object, this is merely one step in defending a view of politics which places the state at centre stage.
To develop a concept (and, by extension, a theory) of the state is to look at politics in a particular way. It is a choice which can and should be defended. This is an important point with clear implications. Political analysis can - and often does - proceed in the absence of a concept of the state (see, for instance, Easton 1967; Allen 1990). If we are, then, to justify a ‘return to the state’, we must first provide an answer to the question ‘What conceptual work does this concept (or theoretical abstraction) do’? Stated more starkly still, ‘What analytical purchase does the concept of the state offer the political analyst?
However good, and however obvious, a question this might seem, it is not one to which theorists of the state, with a few notable exceptions, have rushed to provide answers. Even Dunleavy and O’Leary (1987: 1-6), who, as we have seen, perhaps get closest to tabling this as the relevant question, fail to provide an answer, contenting themselves with noting that the state is an analytical abstraction and then pointing to certain family resemblances in the definitions of the state offered by theorists of the state. In so doing they identify the kinds of theoretical abstraction that state theorists are appealing to in invoking the state as a category, differentiating in so doing between organizational and functional definitions. Yet what they don’t do is to assess and defend the analytical purchase on political reality offered by such abstractions. To be fair, some of this is implicit in what they say. But, for present purposes it is important that we are perhaps a little more explicit. Two elements, in particular, of the analytical utility offered by the concept of the state might usefully be identified. Both are concerned with the ability to contextualize political behaviour: the first relates to the structural and/or institutional contextualization of political actors, the second to the historical contextualization of political behaviour and dynamics. Consider each in turn.
More on the topic The concept of the state:
- The genealogy of the concept of the state
- As previous chapters have demonstrated, ‘the state’ is an elusive and contested concept.
- No concept is more central to political discourse and political analysis than that of the state.
- A concept of legal validity that leaves out the elements of social efficacy and correctness of content was classified above as a concept of legal validity in a narrower sense.
- The Ethical Concept of Validity
- The Sociological Concept of Validity
- THE CONCEPT OF THE POLITICAL
- The concept of humanitas Romana
- II The Concept of La
- The so-called ‘new institutionalism’ is a relatively recent addition to the pantheon of theories of the state and, like some of the other perspectives considered in this volume, it is by no means only a theory of the state
- Like Henry Higgins who, through his work changed the object of his studies into something other than what it was, the purpose of the Marxist theory of the state is not just to understand the capitalist state but to aid in its destruction. (Wolfe 1974: 131)
- Corresponding to the three elements of the concept of law the elements of social efficacy, correctness of content, and authoritative issuance—are three concepts of validity: the sociological, the ethical, and the juridical.
- The state as institutional contextualization
- The state and problems of legitimacy
- Defining the state
- Destabilizing state sovereignty