Developments in British pluralism
Perhaps one of the great ironies of the intellectual history of British political science is that a time when major figures in American pluralism were rejecting the pluralist framework, and a government was elected in Britain that was explicitly opposed to group intervention in politics, attempts were being to revive the pluralist tradition in British politics.
During the 1950s and 1960s pluralism did not develop the dominance in Britain that it had in the United States. It was difficult to map the American pluralist model on to an elitist and insular system based explicitly on a unified conception of sovereignty. Nevertheless pressure groups studies developed in Britain during the 1960s with a number of writers making the case for analysing the role of groups in British politics and adopting an explicitly pluralist framework (Finer 1966; see Smith 1990: 304-5). Finer’s work was followed by a long line of case studies emphasizing the impact of groups on the policy process.However, it was the work of Richardson and Jordan that did the most to inject a pluralist conception of decision-making into contemporary British political science (see Richardson and Jordan 1979; Jordan and Richardson 1987a; Jordan and Richardson 1987b; Jordan 1981). Their work drew explicitly on the work of American political scientists in the pluralist tradition such as Bentley. They argued ‘the interplay of interest groups is the dominating feature of the policy process in Western Europe’ (Richardson and Jordan 1979: 3) and that the adoption of policies is ‘the reflection of the strength of particular groups at any one time’ (Richardson and Jordan 1979: 6). Both of these were hyperbolic claims considering the strength of state traditions in many West European countries, including Britain. However, Richardson and Jordan did try to develop the pluralist tradition by drawing on the work of later American group theorists, such as Heclo (1978), Ripley and Franklin (1980) and Gais, Peterson and Walker (1984), who saw the political system as fragmented into distinct policy domains.
Within some of these domains it was possible that there were barriers to entry and that particular groups dominated. Consequently, Richardson and Jordan used the term policy community to describe the way that the British state had fragmented into a number of segmented policy domains within which particular interests may predominate.Despite their modifications of American pluralism, Richardson and Jordan maintained most of the presumptions of the pluralist position. First, they saw groups as crucial to the policy process and in fact saw state-group relations as undermining the parliamentary system. Second, they maintained that power was dispersed and fragmented across a range of policy areas with no single interest dominating across a range of policy communities. Third, they presented the dominant policy style in Britain (if there can be such a thing) as one of negotiations. They suggested that civil servants were driven by the imperative of consensus to consult widely and to take account of the views of different groups. Policy-making was characterized by co-operation and consensus (Jordan and Richardson 1982). Fourth, they believed that access to policy-making was relatively open with most reasonable groups being able to gain access to the consultation lists of Whitehall departments.
Richardson and Jordan’s framework was undermined by the fact that the Thatcher government was anything but consensual in terms of most pressure groups and by their failure to recognize that many groups were excluded from the policy domains that they saw as relatively open. They made three fundamental errors. One was the common error of pluralists: to mistake, as Marsh (2002) argues, plurality for pluralism. The existence of many groups and policy domains does not mean that power is dispersed and that access is open. Second, they assumed that the existence of groups on consultation lists and involved in discussion with officials meant they had influence.
Third, they saw networks as essentially agency-based, in other words dependent on personal relationships, and, so like other pluralists, they ignored the structural and institutional barriers to inclusion.
More on the topic Developments in British pluralism:
- Developments in contemporary pluralism
- The underlying doctrines of the British constitution
- Recent developments in state theory
- The rise of American pluralism
- The roots of pluralism
- The reformulation of pluralism
- Chapter 1 Pluralism
- Legal Pluralism and the Roman Empires
- Pluralism has been one of the most dominant frameworks for understanding politics in mainstream political science.
- Contents
- Structure of the book
- Introduction