<<
>>

Splitting infinitives

The infinitive form of a verb begins with to. For example, to stop, to go, to love and to hate are all infinitives. This raises a question of where you should place an adverb. For example, should you say suddenly to stop, to suddenly stop, or to stop suddenly? The traditional view is that both the first and the third can be correct, but the second one is always wrong.

Whether or not you subscribe to the traditional view, it is probably wise to pretend that you do and develop the habit of avoiding split infinitives. The reason is simple: split infinitives do (rightly or wrongly) annoy many people, and it is never a good idea to annoy people (such as examiners) when you want to make a favourable impression upon them.

Unfortunately, however, considerable care is needed when avoiding split infinitives, because the alternatives can give rise ambiguity. Does he decided to stop suddenly mean that it was the decision or the stopping which was sudden? Of course, the mongoose principle can, as always, provide a solution. You could say either he made a sudden decision to stop, or he made a decision to stop suddenly, depending on your meaning. If you still detect a hint of ambiguity in the latter version, you could be even more explicit and say he decided that stopping suddenly was a good idea.

<< | >>
Source: Askey Simon, McLeod Ian. Studying Law. Macmillan Education,2014. — 239 p.. 2014

More on the topic Splitting infinitives:

  1. Simple sentences
  2. O F Robinson
  3. Chapter 4 Public Choice
  4. Humanus: Terence and universalism
  5. Creating a State for the Purpose of Imperial Rivalry: The Great Game and Afghanistan as ‘Graveyard of Empires’
  6. CHAPTER I The Function of Advocacy
  7. The state and environment: spatial dysfunctions
  8. Clementia Caesaris: Seneca and Nero
  9. CHAPTER 13 Myths of the Near Future: Paris, Busan, and Tales of Aid Effectiveness
  10. The Problem of Legal Positivis
  11. Discourses
  12. Libro VIII [Sui cognitori, sui procuratori e sui difensori (E. VIII.1)] [Sui cognitori]
  13. 1.5 CONCLUSION
  14. Chapter One The Deflation of Reason