Outgoing Goods: Dispositions of Generally Pledged Assets
Could the creditor with a general pledge institute the actio Serviana against any current possessor who had acquired assets from the debtor in the period after the general pledge was granted? Would such a creditor only need to prove that at some point in time in this period they had been within the patrimony of the debtor? Such right of recovery against purchasers could have paralyzed the debtor's business and disrupted commercial intercourse,[1068] [1069] [1070] [1071] also given the facts that general pledges were not publicly registered and that Roman law did not protect a bona fide possessor against a pledge unknown to him.133 In respect of the other variants of pledge the Roman jurists and imperial constitutions generally reach sensible results from an economic per- spective.134 If we assume that the Roman jurists realized that there was a practical necessity that the debtor who had granted a general pledge over all his present and future assets could continue to dispose of his assets free from the pledge, how can this be construed as a matter of Roman law? One possible construction would be to accept that every general pledge implied an authorization of the debtor by the creditor to sell pledged assets freely. There is, however, a plausible alternative for explaining the legal consequences of the general pledge, which reflects the purpose of the parties to create a security interest over circulating assets: a ‘floating' charge. In this alternative explanation the concept of in bonis esse explains not only the effects of a general pledge agreement on incoming goods (future property) but also those on outgoing goods (disposed property). Cetera bona pledge The most compelling argument supporting the hypothesis that generally pledged assets could be disposed of free from the pledge is connected with the continuing use of the cetera bona pledge in Roman practice, in a period in which the general pledge was firmly embedded in Roman private lawTh5 This shows that uncertainty about the legal status of the general pledge can no longer have been the motive for creating cetera bona pledges in the late classical period. This distinction between special and general pledges may be reflected in an opinion of Julian. D. 47.2.67 pr. Paulus libro septimo ad Plautium. Si is, qui rem pignori dedit, vendiderit eam: quamvis dominus sit, furtum facit, sive eam tradiderat creditori sive speciali pactione tantum obligaverat: idque et Iulianus putat. Even though he owns the thing, if a man sells the thing which he has given in pledge, he commits theft, whether he actually delivered the thing to his creditor or charged it by special pact; and so thinks Julian. The sale of pledged property by the debtor constitutes theft (furtum), according to Julian and Paul, where it was charged by way of special pledge or—which is also a form of special pledge—possessory pledge. This seems to imply that where the debtor had granted a general pledge he could freely (i.e., without committing theft) dispose of his assets.137 From the late third century ad there are two imperial constitutions from Diocletian, which reflect high and late classical law. 36 Wubbe 1960: 226; Van Hoof: 2017: 490. to follow (droit de suite). Where the debtor had disposed of the pledged property, the creditor not only had a personal action against his contractual counterparty (the debtor) but could also recover possession of the property from a purchaser. The other constitution (Diocl.-Max. C. 8.13.10) could indicate that the recovery of generally pledged assets from purchasers was excepted from this principle. What is particularly interesting about this constitution is that it expressly mentions that (at least according to the creditor) the pledged assets were specified in the deed of pledge (‘quas instrumento specialiter comprehensas’). Could this be an indication that the creditor would not have such remedy (actio Serviana) against a purchaser of a generally pledged asset? One cannot be sure: the reference to ‘specialiter may also simply have been a restatement of the facts of the case. 37 Van Hoof 2022. Authorization for dispositions in the ordinary course of business We have a large number of texts on (special) pledges indicating that the creditor's permission to sell the pledged assets would enable the debtor to dispose of the pledged assets free from the pledge.[1072] [1073] [1074] [1075] In modern literature it is held that a general pledge over all the debtor's present and future assets would create a presumption that the debtor was authorized to dispose of the pledged assets in the ordinary course of his dealings.1·19 There are, however, no jurists' opinions or imperial constitutions in which such an implied authorization is unequivocally confirmed?40 In modern literature this view is therefore not unanimously endorsed. In his monograph on the herd, Hammerstein notes that the discharge of animals transferred to third parties was not dependent on whether this was a disposition in the ordinary course of business. For third parties this would often be difficult to assess and difficult too for the creditor to monitor.141 Wagner holds that where Scaevola in D. 20.1.34 pr. only mentions that a pledge of the taberna has taken place and is silent on the authorization to sell, one would at least have expected conduct by the creditor from which such authorization could be implied.[1076] [1077] [1078] [1079] Wagner's suggestion is that we are dealing with legal interpretation based on the ‘nature of things': merchandise as circulating capital?43 According to Wubbe, the fact that in case of general pledges the pledged assets did not have to be in bonis (Gai. D. 20.1.15.1; Pap. D. 20.1.1 pr.) explains why the creditor could not institute the actio Serviana against third parties. The creditor could only institute this action against the debtor, in which case it did not matter that the assets were not in bonis (Ulp. D. 20.1.21.1). In this view, there is no need to employ the fiction that the creditor impliedly authorized the debtor to dispose freely of generally pledged assets. There is, indeed, a plausible alternative for explaining the legal consequences of the general pledge, which is based on the fundamental legal concept of in bonis esse. A ‘unified theory' of general pledge (I) A sound theory of the general pledge must explain not only why it encumbered goods which at the time of the conventio pignoris were not yet in bonis. It also has to clarify why the creditor could institute the actio Serviana against the debtor and a subsequent pledge creditor, but not against a subsequent purchaser of the debtor's assets. These legal consequences of the general pledge can largely be explained on the basis of the general principles applied by the jurists to the condition of in bonis esse to special pledges. Pursuant to these general principles, in a Serviana procedure against the debtor the creditor did not have to prove that the pledged property was in bonis of the debtor (Ulp. A ‘unified theory' of general pledge (II) In case of a special pledge, the pledged object is known and is specially defined by the parties in the pledge agreement.[1080] [1081] One could say that in case of general pledges the concept of in bonis esse takes over the function of a specific definition of the pledged assets in the pledge agreement: the charged assets are defined as all those assets that are or will be in the patrimony of the debtor (in bonis debitoris). We find this very clearly in Scaev. D. 20.1.34.2, where the creditor accepted from the debtor ‘a pledge of everything which he had or would have in his patrimony' (‘quidquid in bonis habet habitu- rusve essef). As is the case with generic pledges (invecta et illata, grex, taberna), in case of general pledges the charged assets can only be individually identified after the pledge agreement has been concluded: subject to pledge are all those assets that have actually become part of the bona of the debtor.147 Even the principle that the scope of a general pledge was fixed by the debtor's death could be explained in terms of in bonis debitoris esse. Once the debtor dies, assets acquired by his heirs are by definition not in bonis of the debtor and are therefore not pledged.[1082] [1083] The concept of in bonis esse would determine not only whether and when an individual object would become charged with a general pledge but also whether and when this object would be discharged from the pledge. The jurists may have interpreted the conventio pignoris generalis to the effect that the debtor's assets would only be treated as if they were specially pledged for so long as they were in the debtor's patrimony.1'19 The general pledge was a ‘floating' charge in the sense that it encumbered the assets which from time to time were within the debtor's patrimony?50 Thus generally pledged assets which are pledged again to another creditor are still within the patrimony of the debtor and can therefore be recovered by the first creditor with the actio Serviana. Generally pledged goods that have in the meantime been disposed of to third parties are no longer in bonis and can therefore no longer be recovered with the actio Serviana. Where the debtor failed to repay the secured debt in time, the general pledge would ‘crystallize' and the creditor could take recourse against those assets which were within the patrimony of the debtor at the time of execution. Where they were already sold and delivered to third parties they could no longer be executed by the creditor with a general pledge. Such a creditor can, however, execute those assets which have been acquired by the debtor with the sales proceeds of the goods sold to third parties. In procedural terms: the actio Serviana can be instituted against third parties, for as long as the generally pledged assets are still within the debtor's patrimony.151 9.7
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