Basic features of classical societas
The classical societas was based on the formless consent of the socii19 which was apparent, usually, from their factual co-operation. Like the other consensual contracts, societas was therefore firmly rooted in the precepts of good faith.
In addition, there were certain overtones of a distinctly fraternal nature, accountable, historically, to the old consortium as an imitated community of natural brothers.20 Unlike emptio venditio, locatio conductio or mandatum, societas did not give rise to actiones directae and contrariae. The praetorian edict contained only one formula for the claims of socii against each other. This was the procedural reflection of the fact that the rights and duties of the members of a partnership towards each other are identical; they cooperate on the basis of a common purpose21 rather than occupy [2327] [2328] distinct and separate roles (as a vendor and purchaser, letter and hirer, mandator and mandatarius) on the respective sides of their obligational relationship. The model form of the actio pro socio, of course, contained the ex bona fide clause and did not distinguish between the different types of societas.[2329] [2330] [2331] Societas, furthermore, was not a corporate body, a legal person in its own right. It was a contract creating rights and duties merely between the socii themselves. Nobody could therefore act for "the societas". Nor could a socius represent his partners; if one partner bought something on behalf of all the socii, only he was entitled or obliged under such an emptio venditio, not the community of the partners as a whole.[2332]4.
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