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The gratuitous nature of depositum

Modern German law recognizes one further situation where an increased responsibility is imposed on the depositary: if a remuneration for the custody has been agreed upon, he is to be liable for dolus and culpa (in abstracto).182 Depositum, then, is no longer regarded as necessarily gratuitous.183 The Roman lawyers thought differently.

Throughout the classical period, the element of gratuity was main­tained as an essential characteristic of depositum. Justinian, too, subscribed to this view. Thus, we read:

"Si vestimcnta servanda balncatori data pcricrunt, si quidem nullam mercedem servandorum vestimentorum accepit, deposit! eum teneri et dolum dumtaxat praestare debere puto: quod si accepit, ex conducto."[1127]

This, incidentally, is one of quite a few texts relating directly or indirectly to the public baths (thermae),[1128] and it provides an indication of their enormous importance in the daily life of the average Roman.[1129]

"The baths are one of the fairest creations of the Roman Empire", writes Carcopino;[1130] "[they] in fact offered the Romans a microcosm of many of the things that make life attractive... [At the height of the Empire] the Roman people had contracted the habit of attending the baths daily and spending the greater part of their leisure there."[1131]

For Rome, the Libellus de regionibus urbis Romae gave a total of 856 thermae; in a little provincial town of 15 000 inhabitants such as Timgad there were twelve.[1132] The baths were usually run by a balneator, an independent contractor, to whom the owner had leased the bath. He exploited the baths on a commercial basis, but the entrance fee charged was very low.[1133] At the time of Horace, it was a quadrans,

i. e. a quarter of an as.191 Thus, the baths were accessible even to the poor. Nevertheless, it was a much appreciated and very popular act of liberality if a magistrate marked his term of office by undertaking to pay all entrance fees for a certain period of time,192 or if a wealthy Roman in his will made his private bathing hall available to the general public for free.193 This might have happened in the case discussed by Ulpianus; and where the entrance was free, it is more than likely that one did not have to pay for leaving one's clothes in the custody of the balneator or his changing-room assistant (the capsarius) either.194 Under these circumstances, the contract could qualify as depositum; liability was confined to dolus (or dolus and culpa lata).

If, on the other hand, a fee had been charged, the balneator's liability was increased to custodia (thus, the result is, mutatis mutandis, the same as in modern law), but not under the rules relating to depositum. We would be dealing with a different type of contract, in this case locatio conductio (operis). Whenever a remuneration had been promised, the contract, according to Roman law, could not be depositum.195 This is confirmed by a variety of texts, for instance Ulp. D. 16, 3, 1, 9:

"Si quis servum custodiendum coniecerit forte in pistrinum, si quidem merces intervenu custodiae, puto esse actionem adversus pistrinarium ex conducto:... si vero nihil aliud quam cibaria praestabat nee de operis quicquam convenit, depositi actio est."

Somebody had given his slave, probably in order to penalize him, into the custody of a baker (who would make him work in his mill).196 As long as the master of the slave paid for his maintenance only (cibaria), the contract was one of deposit. As soon as he remunerated the miller, however, the contract fell into the category of locatio conductio.

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Source: Zimmermann R.. The Law of Obligations. Roman Foundations of the Civilian Tradition. Juta & Co, Ltd,1992. — 1241 p.. 1992

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