Patrons and freedmen
Some kinds of relation between the former master (patronus) and the freedman (libertus) survived manumission as patronage. A freedman always had to regard the person of the patron as honorable and inviolable (Ulpian, D.
39.15.19). Paradigmatic was the relation between Cicero and Marcus Tullius Tiro (died 4 bce) his slave, personal secretary, and friend, whom Cicero manumitted in 53 bce, perhaps on Tiros fiftieth birthday. His frequent illness worried Cicero greatly (Ad familiares 16.8, 16.9, 10, 16.11, 16.13, 16.15). Tiro edited some of Ciceros speeches and letters as well as authoring a grammar and a Life of Cicero, unfortunately now lost. He may have developed an early form of shorthand.A freedman was forbidden to marry his patroness or his patrons daughter. In case of poverty, both patron and freedman had the duty of reciprocal maintenance. Freedmen needed the permission of the praetor to sue their patrons, and in no case could they instigate criminal proceedings against the patron or be a witness in the trial. The patron could also require the continuation of some reasonable services (operae) and gifts (munera). These duties, however, were considered natural (obligationes naturales), so that the patron could not sue to enforce them unless the freedman had made an oath or a special stipulation to fulfill them (stipulatio operarum). Patrons had some rights of succession to the inheritance of their freedmen, although these varied based on whether the freedmen had made a will and had any children.
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