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Divorce and remarriage

As the creation of a marriage was a social fact, so was its termination by divorce. The intentional and permanent (not merely temporary) interruption of conjugal life together accomplished a divorce (see Paul, D.

24.2.3). A marriage could be ended at any time by mutual and informal agreement or simply by the declaration of one of the spouses. Originally, divorce was reserved for serious marital faults or problems: in case of infertility, adultery, or drunkenness, or if one spouse had made copies of the household keys, for instance. The husband, however, could divorce his wife at any time. This complete freedom to divorce, extended in the classical period also to wives, did not in the Republican period require any legal formalities. The formulas of repudiation known from legal sources were neither imperative nor essen­tial for a unilateral divorce. Indeed, prenuptial agreements or penal stipula­tions limiting or excluding the possibility of divorce were considered void. In practice, the spouse who wanted to divorce usually just informed the other spouse orally or in writing or by messenger. When spouses were under patria potestas, their fathers had the right to dissolve their marriage. The wife under legal marital power could also end a marriage by repudiation of her husband. In that case, however, she would remain under his manus, but no longer as his wife.

Christian emperors regarded frivolous divorce as an expression of Roman moral decadence, so they rejected the liberal idea of completely unrestricted divorce. They allowed divorce only on certain grounds. After divorce (or termination of marriage by death), each spouse was entitled to remarry. No prohibitions on legal marriage existed for widowers. Wives, however, had to wait for a period of mourning (ten months, and later one year) before marrying again. This rule existed, among other reasons, to avoid confusion about the paternity of any child born after the husband’s death (turbatio sanguinis). After divorce, children born within a legitimate marriage remained under the father’s power. The ex-wife could bring an action to retrieve her dowry, but the husband could retain part of it when divorce was due to the wife’s fault or her father’s instigation, or if the dowry was needed as maintenance for legitimate children.

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Source: Domingo Rafael. Roman Law: An Introduction. Routledge,2018. — 252 p.. 2018

More on the topic Divorce and remarriage:

  1. 5 2 Marriage and divorce
  2. On the Roman family, see Hodge, P. (1974), Roman Family Life, London: Longman; Dixon, S. (1992),
  3. Dissolution of Marriage
  4. County Courts
  5. The Demise of Popular Legislation
  6. Constantine’s legislation on family and marriage
  7. The Basilika
  8. 1. Warranty of peaceable possession
  9. Pluralism has been one of the most dominant frameworks for understanding politics in mainstream political science.
  10. Contractus Innominati
  11. 5.3 Koschaker’s criticism of the Historisierung of Roman law