This section illustrates how some scholars explain litigation choices by situating courts in the broader context of dispute institutions in society.
As we have seen in Chapter 2, studies of legal pluralism played an exceptionally important role in shaping law and society as a field. Pluralism scholars have demonstrated that every society contains multiple, overlapping systems of law and legality to deal with issues such as land and property, marriage, violence, inheritance, and the like.
Official state law represents but one of many legal systems operating in the same geopolitical space, and the legal pluralism paradigm has expanded researchers' focus to include various forms of customary and religious law as well as the laws and legal institutions of the state. Very often religious and customary systems of legal regulation are unwritten and cannot be studied through law books or case compendia. Legal anthropologists sometimes attempted to record oral traditions in written form as a kind of customary code, but such attempts tend to reduce vibrant and flexible systems to mechanical and lifeless written compilations that fail to capture the true dynamics of the “law in action.” Dispute analysis appeared to offer a better methodology for studying plural legal systems and for situating formal litigation in its broader societal context.Consider, for example, an influential article by one of the leading scholars of legal pluralism, Keebet von Benda-Beckmann. Writing in 1981 about legal pluralism in a Minangkabau village in West Sumatra, Indonesia, von Benda-Beckmann carefully describes a multitude of institutions with overlapping “jurisdictions” that were available to villagers in the region where she conducted her fieldwork. Some of them “derive their legitimation from adat, the indigenous Minangkabau system of normative rules and usages, others from the national - formerly colonial - legal system.” In von Benda-Beckmann's analysis, these plural legal systems became active through the choices made by villagers to “forum shop” their disputes to the institutions most likely to favor their claims. By the same token, she points out that the institutions associated with each of the plural legal systems also engaged in an analogous type of “shopping” for particular kinds of disputes that they could acquire and process to further their own political interests. In this richly detailed description, von Benda-Beckmann shows that the movement of disputes - whether “pushed” by the disputants or “pulled” by the fora themselves - is the dynamic force underlying legal pluralism in Minangkabau.
3.2
More on the topic This section illustrates how some scholars explain litigation choices by situating courts in the broader context of dispute institutions in society.:
- This section illustrates how some scholars explain litigation choices by situating courts in the broader context of dispute institutions in society.
- Multiple Marriages
- Chua Lynette J., Engel David M.. The Asian Law and Society Reader. Cambridge University Press,2023. — 795 p., 2023
- “What He Did Was Lawful”: Divorce Litigation and Gender Inequality in China, Ke Li