<<
>>

Essential elements of Roman "labour law"

(a) Locare conducere

"Simile est regnum coelorum homini patrifamilias, qui exiit primo mane conducere operarios in vincam suam, conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stances in foro otiosos, ct dixit illis: Ite et vos in vineam meara, et quodjustum fuerit, dabo vobis. Illi autem abierunt...."'

We all know the parable of the labourers in the vineyard. Quite apart from its theological significance, it gives us a vivid picture of how the labour market worked—in Rome as much as in Galilee. It was the place where people offered themselves into service. They were prepared to work for somebody else, and this involved, first of all, that they made themselves available for a change of place (locare,[1929] [1930] as derived from locus). The employer/master, in turn, took them along or instructed them where to go, and his activity was described as conducere. We are dealing here with the second of the cardinal types of locatio conductio: the contract of service, or locatio conductio operarum, as it was termed by the lawyers of the ius commune. "Operae" are services,[1931] services as such and without reference to a specific result to be achieved. Where such result was contemplated, one spoke of "opus".

(b) Essentialia negotii; periculum conductoris

By and large, locatio conductio operarum followed rules similar to locatio conductio rei. It was a consensual contract, and the parties had to agree on two essentialia negotii: the services to be rendered (operae) and the remuneration to be paid (merces).[1932] The remuneration had to consist in money and could not merely be a token amount.[1933] The employer could avail himself of the actio conduct! to enforce due per­formance of the services promised; if he did not pay the merces, he was liable to his employee under the actio locati.

The contents of the con­tract and all details of the parties' obligations were determined by the agreement of the parties; failing that, by the standard of "dare facere oportere ex fide bona" as set out in the intentio of the actiones locati and conduct!. Thus, questions of risk and liability, for instance, were settled on this basis in a very flexible and finely balanced manner. As far as risk is concerned, we find only one statement of a more general nature in the Digest: "Qui operas suas locavit, totius temporis mercedem accipere debet, si per eum non stetit, quo minus operas praestet."[1934] "Periculum", in this context, again refers to the question whether counterperfor­mance (in this instance: payment of the remuneration) still has to be made, even though rendering of the performance has become impossible. Digesta 19, 2, 38 pr. tells us that the employee did not, as a rule, lose his claim for the merces in this case; thus: periculum conductoris.[1935] A very important exception, however, is expressed in the words "si per eum non stetit, quo minus operas praestet". Naturally, if it was due to the employee's fault that the services had not been rendered, he could not sue his employer for the wages. "Si per eum non stetit", however, takes things much further and goes beyond mere dolus and culpa. What mattered was whether the reason why the work had not been done had its origin within the sphere of the employee.[1936] Which incidents were, in this sense, attributable to the employee and which were not, is very difficult to determine. This is due to the great scarcity of sources dealing with locatio conductio operarum. We are not even sure how what must have been—and still is—one of the most relevant practical examples, sickness of the employee, was dealt with.[1937] Death of the employer, on the other hand, certainly did not affect the employee's claim for wages.[1938] The same must have applied to the usual cases of vis maior—earthquakes, invading armies and the like: the risk was on the employer.
In actual practice, however, things often looked less favourable for the employee, for the parties frequently seem to have provided otherwise in their contract. One such clause has been preserved in the text of the Transylvanian wax tablets:.. [q]uod si fluor inpedierit, pro rata conputare debebit"[1939]—if the mine was flooded, so that the mine worker was unable to work for part of the time for which the contract had been concluded, his claim for wages was reduced proportionately.

(c) Imperitia culpae adnumeratur

The employee obviously had to do what was required of him diligently. It is probable (though not certain),[1940] that the employer was liable (only) for culpa and not for custodia. Such culpa could, however, appear in the interesting guise of imperitia: imperitia culpae adnumeratur.[1941] [1942] The muleteer whose services were hired, provides an example:

"Mulionum quoque, si per imperitiam impetum mularum retinere non potuerit, si eae alienum hominem obtriverint, vulgo dicitur culpae nomine teneri. idem dicitur et si propter infirmitatem sustinere mularum impetum non potuerit: nee videtur iniquum, si infirmitas culpae adnumeretur...."t4

Mules can be vicious and obstinate, and in order to be able to handle them, a considerable amount of skill and strength is required. If the muleteer lacks such skill or strength and consequently is unable to control the mules, he is liable, even though, considering his limited capabilities, it might be difficult to blame him either for his actions or for his failure to act at the time when the incident happened. His fault, however, consisted in offering to perform a service without being competent therefor; for the conductor may reasonably expect the locator to possess both peritia and firmitas for the specific service which the latter undertakes to render.[1943]

2.

<< | >>
Source: Zimmermann R.. The Law of Obligations. Roman Foundations of the Civilian Tradition. Juta & Co, Ltd,1992. — 1241 p.. 1992

More on the topic Essential elements of Roman "labour law":

  1. "Solutio propria", "in praecisa forma et specie obligationis"[3885] (to use the terminology of the European ius commune) has always been, and still is, the most important way of terminating obligations.
  2. 1. The "iron" rule of Roman law and the notion of an implied lex commissoria
  3. "Contributory negligence" in Roman law
  4. 2. The "natural" law of delict
  5. 2. From "Konsumptionskonkurrenz" to "Solutionskonkurrenz"
  6. 1. The "weakness" of enrichment claims in German law
  7. "Quod metus causa gestum erit, ratum non habeo"
  8. 1. Restoration, damages and "Dtfferenztheorie "
  9. "Animus iniuriandi" and Artemus Jones
  10. "De facto" contracts and implied promises
  11. Causa as an extra piece of "garment"
  12. "Si paret... dare oportere"
  13. Unenforceable obligations ("obligationes naturales")
  14. The limits of the notion of "corrumpere"
  15. On the "reality" of real contracts
  16. The meaning of "occidere"
  17. The "community of collective hand"
  18. OTHER FORMS OF "SOLUTIO IMPROPRIA"