Select Bibliography

Primary Literature

Aquinas, Thomas, Summa theologiae, Paris, 1285.

Calvin, John, Commentarij in Epistolam Pauli ad Romanos. Strasburg: Rihel, 1540. Reprinted in Idem, In omnes Novi Testamenti Epistolas commentarii.

Calvin, John, Institutiones religionis christianae [Basel, 1536], tr. The Institutes of the Christian Religion, tr. by Henry Beveridge, Edinburgh: Calvin Translation Society, 1846.

Chrysostom, Homilies on the statues. Oxford: Parker, 1842.

Grotius, Hugo, Meletius, sive de iis quae inter Christianos conveniunt epistola. Ed. by G.

H. M. Posthumus Meyjes. Leiden: Brill, 1988.

Grotius, Hugo, Annotationes in Ep. ad Rom, in Opera omnia theologica. Amsterdam: Blaev, 1679, vol. 11.2, pp. 676-677.

Grotius, Hugo, Dejure belli ac pacis, Paris: Buon, 1625.

Briefwisseling van Hugo Grotius 15g7-1645. 17 vols. Ed. by P.C. Molhuysen, B.L. Meulenbroek, Paula P. Witkam, Henk J.M. Nellen en Cornelia M. Ridderikhoff. The Hague: Assen, 1928-2001.

Irenaeus, Adversus haereses, tr. Against Heresies, in Ante-Nicene Fathers: The Writings of the Fathers down to A.D. 325. Volume 1: The Apostolic Fathers_lJustin Martyr, Irenaeus, ed. by Alexander Roberts and James Donaldson. Revised and Chronologically arranged with brief prefaces and occasional notes by A. Cleveland Coxe. New York: Christian Literature Publishing Co., 1885.

Melanchthon, Philipp, De dignitate legum oratio [1539], in Corpus Reformatorum, vol xι, pp. 357-364.

Origen, Contra Celsum, 5.37, tr. by Frederick Crombie, in Ante-Nicene Fathers, Vol. 4. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. Buffalo, NY: Christian Literature Publishing Co., 1885.

Philo Judaeus, Quod Omnis Probus Liber Sit (Every Good Man Is Free), in The Complete Works of Philo: Complete and Unabridged. Trans.

Secondary Literature

Areshidze, Giorgi, �Taking Religion Seriously? Habermas on Religious Translation and Cooperative Learning in Post-secular Society', American Political Science Review 111/ 4 (2017) pp. 724-737.

Asselt, W.J. van, �Scholasticism Revisited: Methodological Reflections on the Study of Seventeenth-Century Reformed Thought’, in Seeing Things Their Way, ed. by Alister Chapman, John Coffey, and Brad S. Gregory. Notre Dame: University of Notre Dame Press, 2009, pp. 154-174.

Babie, Paul, �Natural Law in the Orthodox Tradition', in Christianity and Natural Law: An Introduction, ed. by Norman Doe. Cambridge, 2017, pp 36-57.

Bozinis, Constantine A., �The Natural Law in John Chrysostom', in Revisioning John Chrysostom. New Approaches, New Perspectives, ed. by Chris de Wet and Wendy Mayer. Leiden: Brill, 2019, pp. 493-524.

Carroll, Anthony J., �The Importance of Protestantism in Max Weber's Theory of Secularisation', EuropeanJournal of Sociology / Archives Europeennes de Sociologie / Europdisches Archivfur Soziologie, 50/1 (2009), pp. 61-95.

Das Konfessionalisierungsparadigma. Leistungen, Probleme, Grenzen. Bayreuther Historische Kolloquien, 18, ed. by Thomas Brockmann and Dieter J. Weiss. Munster: Aschendorff, 2013.

Emon, Anver M., �Natural Law and Natural Rights in Islamic Law', Journal of Law and Religion, 20/2 (2004-2005), pp. 351-395.

Finnis, John, Aquinas: Moral, Political, and Legal Theory. Oxford University Press, 1998.

Forgetting Faith?Negotiating Confessional Conflict in Early Modern Europe, ed. by Isabel Karremann, Cornel Zwierlein and Inga Mai Groote. Berlin: De Gruyter, 2012.

Gauchet, Marcel, La religion dans la democratie. Parcours de la laicite. Paris, Gallimard- Le debat, 1998.

Haakonssen, Knud, �Protestant Natural Law Theory: A General Interpretation', in New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind, ed. by Natalie Brender and Larry Krasnoff (Cambridge: Cambridge University Press, 2002), pp.

Habermas, Jurgen, Between Naturalism and Religion, tr. by C. Cronin. Cambridge: Polity, 2008.

Hardy, Nicholas, Criticism and Confession. The Bible in the Seventeenth Century Republic of Letters. Oxford: Oxford University Press, 2017.

Ho, Norman, �Natural Law in Confucianism', in Research Handbook on Natural Law Theory, ed. by Jonathan Crowe and Constance Youngwon Lee. Cheltenham: Edward Elgar, 2019, pp. 164-180.

Hollerbach, Alexander, �Das christliche Naturrecht im Zusammenhang des allgemei- nen Naturrechtsdenkens', in Naturrecht in der Kritik. ed. by Franz Bockle and Ernst- Wolfgang Bockenforde. Mainz: Matthias-Grunewald-Verlag, 1973, pp. 9-38.

Hsia, R. Po-chia, Social discipline in the Reformation. Central Europe 1550-1750. London/ New York: Routledge, 1989.

Jensen, Mads Langballe, A Humanist in Reformation Politics. Philipp Melanchthon on Political Philosophy and Natural Law. Leiden: Brill, 2019.

Kisch, Guido, â€?Melanchthon und die Juristen seiner Zeit', in Melanges Philippe Meylan. Lausanne: Faculte de Droit de l'Universite de Lausanne, 1963, vol ιι, pp. 135-150.

McKeever, P.E., �Theology and Natural Law', Proceedings of the American Catholic Theological Society, 21 (1966), pp. 223-237.

Molendijk, Arie L., �Ernst Troeltsch's Lasting Contribution to the Historiography of Christianity', Mitteilungen der Ernst-Troeltsch-Gesellschaft, 18 (2005) pp. 16-37.

Novak, David, Athens andJerusalem: God, Humans, and Nature. Toronto: University of Toronto Press, 2019.

Novak, David, Natural Law in Judaism. Cambridge: Cambridge University Press, 1998.

Pryor, C. Scott, �God's Bridle: John Calvin's Application of Natural Law', Journal of Law and Religion, 22/1 (2006/2007), pp. 225-254.

Reformation and scholasticism: an ecumenical enterprise. Ed. by W. J. van Asselt and E Dekker. Texts and studies in Reformation and post-Reformation thought. Grand Rapids, MI.: Baker Academic, 2001.

Reinhard, Wolfgang,,Sozialdispziplinierung - Konfessionalisierung - Modernisierung.

Ross, Richard J., �Distinguishing Eternal from Transient Law: Natural Law and the Judicial Laws of Moses', Past & Present, 217 (November 2012), pp. 79-115.

Schilling, Heinz, �Confessional Europe', in Handbook of European History 1400-1600, Late Middle Ages, Renaissance and Reformation, vol ii: Visions, Programs and Outcomes, ed. by Thomas A. Brady, Heiko A. Oberman and James D. Tracy. Leiden: Brill, 1995, pp. 641-681.

Schmitt, Carl, The Concept of the Political. Chicago: University of Chicago Press, 1996.

Schmoeckel, Mathias, Das Recht der Reformation. Die epistemologische Revolution der Wissenschaft und die Spaltung der Rechtsordnung in der Fruhen Neuzeit. Tubingen: Mohr, 2014.

Strohm, Christoph, �Die productive Kraft konfessioneller Konkurrenz', in Reformation undRecht. Ein Beitrag zur Kontroverse um die Kulturwirkungen derReformation, ed. by Christoph Strohm. Tubingen: Mohr-Siebeck, 2007, pp. 131-171.

Stolleis, Michael, �Reformation und Verrechtlichung am Beispiel der Reichspublizistik', in Reformation und Recht. Ein Beitrag zur Kontroverse um die Kulturwirkungen der Reformation, ed. by Christoph Strohm. Tubingen: Mohr-Siebeck, 2007.

Strauss, Leo, Natural Right and History. Chicago: University of Chicago, 1953.

�Natural Law and Comparative Law', spec. issue of TheJournal of Comparative Law, 8/2 (2013-2014), ed. by R. Wilcox and A. Carty.

Torpey, John, �A (Post-) Secular Age? Religion and the Two Exceptionalisms', Social Research, 77/1 (2010), pp. 269-296.

Troeltsch, Ernest, The Social Teaching of the Christian Churches. Trans. Olive Wyon. New York: Harper. 1960.

Troeltsch, Ernst, �Die Bedeutung des Protestantismus fur die Entstehung der moder- nen Welt', in Idem, Schriften zur Bedeutung des Protestantismus fur die Entstehung der modernen Welt [1g06-1g13], Kritische Gesamtausgabe, 8, ed. by Trutz Rendtorff and Stefan Pautler. Berlin / New York: De Gruyter, 2001, pp. 199-316.

VanDrunen, David, �The Use of Natural Law in Early Calvinist Resistance Theory', Journal of Law and Religion, 21/1 (2005/2006), pp. 143-167.

Williams, Bernard, Descartes: The Project of Pure Enquiry. Sussex: Harvester Press, 1978.

Yelle, Robert A., Sovereignty and the Sacred. Secularism and the Political Economy of Religion. Chicago: University of Chicago, 2018.