REFERENCES

Featured Readings

Breen, John. 2010. “�?Conventional Wisdom' and the Politics of Shinto in Postwar Japan.” Politics and Religion 4 (1): 68-82. doi: io.5456i/prjo4oio68b

Davis, Donald R., Jr.

Engel, David M. and Jaruwan Engel. 20i0. Tort, Custom, and Karma: Globalization and Legal Consciousness in Thailand. Stanford, CA: Stanford University Press. doi: io.1515/9780804773751

French, Rebecca Redwood and Mark A. Nathan. 20i4. Buddhism and Law: An Introduction. Cambridge: Cambridge University Press. doi: i0.i0i7/ cbo9781139044134

Galanter, Marc. i972. “The Aborted Restoration of �?Indigenous' Law in India.” Comparative Studies in Society and History 14 (i): 53-70. doi: io.i0i7/s00i04i7500006502

Kirkland, Russell. 2004. Taoism: The Enduring Tradition. New York: Routledge. doi: i0.4324/97802036467i7-8

Moustafa, Tamir. 20i4. “Judging in God's Name: State Power, Secularism, and the Politics of Islamic Law in Malaysia.” Oxford Journal of Law and Religion 3 (i): 152-67. doi: 10.4324∕9781315244624-i5

Salim, Arskal. 2008. Challenging the Secular State: The Islamization of Law in Modern Indonesia. Honolulu: University of Hawai'i Press. doi: 10.21313/ hawaii/9780824832377.003.0006

Schonthal, Benjamin. 20i6. “Securing the Sasana through Law: Buddhist Constitutionalism and Buddhist-Interest Litigation in Sri Lanka.” Modern Asian Studies 50 (6): 1966-2008. doi: 10.1017∕s0026749x15000426

Sinha, Vineeta. 2005. “Theorising �?Talk' about �?Religious Pluralism' and �?Religious Harmony' in Singapore.” Journal of Contemporary Religion 20 (1): 25-40. doi: 10.1080/1353790052000313891

van der Veer, Peter. 2012. “Smash Temples, Burn Books: Comparing Secularist Projects in India and China.” The World Religious Cultures 73 (Spring): 17-26.

Other Works Cited

Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press. doi: 10.1515/9780804783095

Fitzpatrick, Peter. 1992. The Mythology of Modern Law. London and New York: Routledge. doi: 10.4324/9780203308943

Geertz, Clifford. 1983. Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.

Muller, Dominik H. 2015. “Sharia Law and the Politics of �?Faith Control' in Brunei Darussalam: Dynamics of Socio-Legal Change in a Southeast Asian Sultanate.” Internationales Asienforum 46 (3-4): 313-45.

Pirie, Fernanda. 2006. “Secular Morality, Village Law, and Buddhism in Tibetan Societies.” Journal of the Royal Anthropological Institute 12 (1): 173-90. doi: 10.1111/j. 1467-9655.2006.00286.x

Sullivan, Winnifred Fallers, RobertA. Yelle, and Mateo Taussig-Rubbo. 2011. After Secular Law. Stanford, CA: Stanford University Press. doi: 10.2307/j.ctvqsf0p7

Suggested Readings

Bowen, John R. 2003. Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning. Cambridge: Cambridge University Press. doi: 10.1017/ cbo9780511615122

Derrett, J. Duncan M. 1999. Religion, Law and the State in India. Delhi: Oxford University Press. doi: 10.2307/2754167

Erie, Matthew S. 2016. China and Islam: The Prophet, the Party, and Law. Cambridge: Cambridge University Press. doi: 10.1017/0^9781107282063

Lingat, Robert. 1973. The Classical Law of India. Translated by J. Duncan M. Derrett. Berkeley: University of California Press. doi: 10.2307/600926

Oraby, Mona and Winnifred Fallers Sullivan. 2020. “Law and Religion: Reimagining the Entanglement of Two Universals.” Annual Review of Law and Social Science 16: 257-76. doi: 10.1146/annurev-lawsocsci- 020520-022638

Sharafi, Mitra. 2014. Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772-1947. Cambridge: Cambridge University Press.