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Conclusion

Against this doctrinal background, our understanding of Charles iv's liturgical gesture at Christmas mass gains new depth and perspective. Legal and politi­cal authors in the Middle Ages, as we have seen, put the beginning of the sec­ond chapter of Luke's Gospel to a variety of hermeneutic uses, mainly reinter­preting it to claim the legitimacy, independence, and universality of imperial authority and its law, as challenged by the Church and regional polities.

And, in opposing the emperor's liturgical performance on French territory, Charles v was probably well aware of this long exegetical tradition. This historical overview has made the case for reassessing and further investigating the politi­cal value of Luke's pericope in medieval political and juridical thought. The passage indisputably played a role in the debate on imperial authority, provid­ing authors with biblical material to defend the empire's universality and le­gitimacy. The pericope therefore deserves its place alongside other biblical references - such as Matthew 22:21, Rom 13:1-7, 1Pet 2:13-14, John 19:11 - that were so importantly used in discussions of both the extent of political subjec­tion and the relationship between spiritual and temporal authority from Chris­tian perspectives. This overview has also revealed the imbrication of political authority with the census. These were seen as intrinsically complementary no­tions - with the latter recognised as an expression of the former - since archaic times, as Benveniste has shown.[664] [665] More precisely, it is to be seen how the de­claredly universal authority of the emperor has a close historical link to the institution of the census. It is additionally remarkable that Luke's words found place on geographical maps - as the thirteenth century Hereford map61 - which described the imperial territory, literally complying with the descriptio ordered by (or attributed to) Augustus. From multiple perspectives, then, the universal census, while undoubtedly but one element among many in the mul­tifaceted history of the concept of �empire', is also - in its intertwining of poli­tics, theology, and law - a significant one.

Acknowledgement

This chapter is part of a project that has received funding from the European Union's Horizon 2020 research and innovation programme under the Marie Skfodowska-Curie grant agreement No 665958.

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Source: Cavanagh Edward (ed.). Empire and Legal Thought: Ideas and Institutions from Antiquity to Modernity. Brill,2020. — 634 p.. 2020

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